Saturday, September 30, 2006

Yahweh or My Way?


1 CHRONICLES 13:1-11

You can hear him now, Old Blue Eyes (Frank Sinatra) belting out the last exploding refrain of "I DID IT MY WAY." The audience with vigorous applauding stand to their feet to give a standing ovation of approval. Perhaps the song sends tingles up your spine as you clinch your fist and say, with a grimace on your face, "From now on I'm going to do things my way!"

While in seminary I ran around with about four other "would-be" holy men and we would sing "O.B.E's" song with a strange twist. When it came to the last refrain of "I did it my way" we would insert Yahweh, the name of God and sing, "I did it Yahweh!" I guess you had to be there!

"O.B.E's" song may be politically correct but it is theologically incorrect. You may enjoy the song, but as a Christian you don't want to live your life by the song, for it counter acts the Word of God. In other words your life is to be lived "God's way." To do otherwise is spiritual suicide.
The life of David is no exception when it comes to living the "My Way" SIN-drome (syndrome, pun intended). 1 Chronicles 13 is a good example. To this point David had ...
Watched Sheep
Killed Goliath
Fled from King Saul
Faced Civil War in the kingdom
And now He is King over all Israel David made Jerusalem the political capital and is now wanting to make it the religious center of the nation. In doing so he decides to bring the Ark of the Covenant to Jerusalem.

1. THE ARK OF GOD
The ark (covenant/testimony) of God was Israel's most sacred treasure. It was a symbol of God's presence and power.
1a. History of the Ark
Prominent place in the Tabernacle (holy of most holies)
Prominent role in conquest of Promise Land
Permanently located at Shiloh where a house was built to hold it.
Captured by the Philistines in battle (1 Sam 4)
Brought plagues upon the Philistines
Returned to Bethshemesh
50,070 men died for looking into it
Carried to Kiriath-Jearim where it remained until David moved it to Jerusalem.
Some ask where the ark is today? Most agree that the Babylonians in 587 BC probably destroyed it along with other temple articles. (However if you've seen Indiana Jones you know it resides in the nation archives warehouse!)

1b. Moving the Ark
David not only wanted the ark in Jerusalem for a worship center, but to also receive the blessing that Abinadab and family were receiving. In the process of moving the ark the story become interesting.
David asks advice from the people.
People view the moving as good.
David travels to Kirjath Jearim where the ark resides.
Moves the ark on a new oxen cart
Abinadab's son's Uzza & Ahio escort the ark.
David & Co. sing and play music.
The oxen stumble and Uzza puts his hand out to steady the ark.
God strikes Uzza dead for touching the ark.
David pouts and becomes angry with God.
Leaves the ark at Obed-Edom's house

2. ARK LESSONS FOR TODAY
You might be asking yourself, "What does this have to do with me?" Good question since we don't cart the ark of the covenant around with us. The better question might be, "What can we learn from this story?" I believe the story has a tremendous value for us today in how serious we take God's Word.

2a. Right Ways (Yahweh's) & Wrong Ways (My Ways)
One of the first mistakes David made was asking only for the opinion of the people. Popular opinions are not always the best way to walk.
1 Chronicles 13:4 ... Then all the congregation said that they would do so, for the thing was right in the eyes of all the people.
The desire to move the ark to Jerusalem was not wrong, nor the people's agreement. However knowing what the ark represented, David should have consulted God. Good intentions without obedience to God's Word are as useless as bad intentions ... it's still sin! Good intentions will not justify bad actions.

Proverbs 16:25 ... There is a way that seems right to a man, but its end is the way of death.
"We walk by rule not example when it varies from the rule." 1 The right way is to always seek first the Kingdom of God.

2b. Sweat the Small Stuff!
Mom used to always say, "Wayne Matthew don't sweat the small stuff!" The message is, life is less complicated when you don't get hung up on all the details. Mom's advise is good for life in general. But I've discovered that if we fail to know and do the small stuff in God's Word life can become very complicated.

David, the Levities, and others knew the right way to handle the ark of God, and it was not an oxen cart. Perhaps they didn't want to be bothered by the details. However it was not doing the details that got Uzza killed .

I find it interesting that David chose an oxen cart to escort the ark. When David fled from the pursuing King Saul we found refuge in the camp of the Philistines. Years later when the Philistines were returning the captured ark they put it on an oxen cart. Let's call it "familiarity." Perhaps David became a bit to familiar with the Philistines way of doing things and less of Yahweh's way of doing things! Or perhaps David had become so familiar with God's ways that he thought, as we often do, "This one time won't hurt!"

"In our communion with God we must carefully watch over our own hearts lest familiarity..." We must be careful not to become so familiar with God's Word and the ways of the world so as to begin to mingle the two.

Luke 21:33 "Heaven and earth will pass away, but My words will by no means pass away."

If this is true, and it is, we need to begin concentrating on the small stuff of God's Word. Perhaps in David's zeal to bring the ark to Jerusalem he overlooked the instructions God had given for the transporting of the ark. The ark had on it a set of rings on each side for poles to slide through allowing the Kothathites to carry it on their shoulders. That was the right way ... it was Yahweh's!

A simple mistake? Tell that to Uzza! But then again Uzza doesn't stand not guilty. You see he was a Kothathite (one who handled the sacred articles of the tabernacle), and from a young boy he was taught one critical lesson ... "You Never Touch The Ark! Or You Will Die!" Uzza's intentions were good but he failed to heed the details of God's Word. And it cost him dearly!

"When it comes to obeying God, it's the details, the rings and poles that snag us. Either we don't want to go to the trouble of getting the poles, or we don't want to carry them on our shoulders. So we grab a cart, rewrite the rules, and do it our own way."

Psalms 81:13 "Oh, that My people would listen to Me, That Israel would walk in My ways!"

2c. Live By the Word of God
What better way should a Christian live than by the Word of God?
Matthew 4:3-4 Now when the tempter came to Him, he said, "If You are the Son of God, command that these stones become bread." 4 But He answered and said, "It is written, 'Man shall not live by bread alone, but by every word that proceeds from the mouth of God.'"

The story of David has tremendous value for us in just how serious we take God's Word. The key phrase is, every word that proceeds from the mouth of God. If we really believe this is God's Word, we need to start living by it!

Tithe ... surely God understands if I only give 2% or 5%? (See: Luke 11:23)

Witnessing ... It's not my cup of tea! Besides my life is my witness. (Acts 1:8)

Adultery ... hey get with the times! Surely Jesus was only kidding about looking, wasn't He? (Matthew 5:27-28; 19:9, Galatians 5:19)

Loving your enemies ... If they did to Jesus what they did to me He would understand! (Matthew 5:44)

Wives submit to your husbands ... not politically correct, Jesus! (Colossians 3:18)

Husbands love your wives as Christ did the church ... I do, I do, now get off my back! (Colossians 3:19)

Children obey your parents ... like uh ... like Duh? (Colossians 3:20)

The list of examples could go on and on. Just how serious to do we take God's Word?

Blessed are those who hear the word of God and keep it! (Luke 11:28b)
The truth be known most people prefer to do things as Old Blue Eyes ... "My Way!" Countless stories of heartache and pain resembling David and Uzza can be told because we decided to do it "My Way" instead of "God's Way." How are you going to sing the song? I did it ... My Way or Yahweh? .

As we prepare to come to the table and partake of the bread and wine; emblematic of our relationship to Jesus, let us consider well the examples we have been offered today. May we each recall how often we have attempted to live life on our own terms, doing it "My Way" and not God's Way. May we humbly ask forgiveness and newness of life as we approach this memorial, looking forward to when our saviour will dine with us in the coming kingdom. Amen.

I'd Rather See a Sermon

by Edgar Guest, a British-born American poet

I’d rather see an exhortation than hear one anyday.I’d rather one should walk with me than merely tell the way.The eye is a better pupil and more willing than the ear,Fine counsel is confusing, but example is always clear.And the best of all the preachers are the men who live their creeds,For to see good put into action is what everybody needs.

I soon can learn to do it if you’ll let me see it done,I can watch your hands in action, but your tongue too fast may run.And the lecture you deliver may be very wise and true,But I’d rather get my lessons by observing what you do.For I might misunderstand you and the high advice you give,But there’s no misunderstanding how you act and how you live.

When I see a deed of kindness, I am eager to be kind,When a weaker brother stumbles; and a strong man stays behind— Just to see if he can help him, then the wish grows strong in me.To become as big and thoughtful as I know that friend to be.And all the travelers can witness that the best of guides today,Is not the one who tells them, but the one who shows the way.

One good man teaches many, men believe what they behold.One deed of kindness noticed is worth forty that are told.Who stands with men of honour learns to hold his honour dear,For right living speaks a language which to everyone is clear.Though an able speaker charms me with his eloquence, I say,I’d rather see an exhortation than hear one, anyday.

Exhortation: Christ Our Companion



There are few better Bible passages than what is found in today's reading from the Gospel of Luke in regards to celebration of the memorial meal...

Luke 24:13-35 And behold, two of them were going that very day to a village named Emmaus, which was about seven miles from Jerusalem. 14 And they were conversing with each other about all these things which had taken place. 15 And it came about that while they were conversing and discussing, Jesus Himself approached, and began traveling with them. 16 But their eyes were prevented from recognizing Him. 17 And He said to them, “What are these words that you are exchanging with one another as you are walking?” And they stood still, looking sad. 18 And one of them, named Cleopas, answered and said to Him, “Are You the only one visiting Jerusalem and unaware of the things which have happened here in these days?” 19 And He said to them, “What things?” And they said to Him, “The things about Jesus the Nazarene, who was a prophet mighty in deed and word in the sight of God and all the people, 20 and how the chief priests and our rulers delivered Him up to the sentence of death, and crucified Him. 21 “But we were hoping that it was He who was going to redeem Israel. Indeed, besides all this, it is the third day since these things happened. 22 “But also some women among us amazed us. When they were at the tomb early in the morning, 23 and did not find His body, they came, saying that they had also seen a vision of angels, who said that He was alive. 24 “And some of those who were with us went to the tomb and found it just exactly as the women also had said; but Him they did not see.” 25 And He said to them, “O foolish men and slow of heart to believe in all that the prophets have spoken! 26 “Was it not necessary for the Christ to suffer these things and to enter into His glory?” 27 And beginning with Moses and with all the prophets, He explained to them the things concerning Himself in all the Scriptures. 28 And they approached the village where they were going, and He acted as though He would go farther. 29 And they urged Him, saying, “Stay with us, for it is getting toward evening, and the day is now nearly over.” And He went in to stay with them. 30 And it came about that when He had reclined at the table with them, He took the bread and blessed it, and breaking it, He began giving it to them. 31 And their eyes were opened and they recognized Him; and He vanished from their sight. 32 And they said to one another, “Were not our hearts burning within us while He was speaking to us on the road, while He was explaining the Scriptures to us?” 33 And they arose that very hour and returned to Jerusalem, and found gathered together the eleven and those who were with them, 34 saying, “The Lord has really risen, and has appeared to Simon.” 35 And they began to relate their experiences on the road and how He was recognized by them in the breaking of the bread.

Our Master assured His disciples that though He must leave them, He would not leave them comfortless or without enablement. He promised them that He would come to them through the ministry and work of the Holy Spirit for fellowship, guidance, comfort, and strength. He also promised that by abiding in Him they would experience His life to become fruitful disciples, men with a mission and purpose in life (see John 13:33-14:3, 16f, 15:4-8, and then, 16:12-13).
Included with these promises, He also gave them specific revelation regarding His death and resurrection, both of which were essential to these promises. Yet, after His death we find the disciples sad, gloomy, fearful, perplexed, scattered, defeated, and running in retreat with no sense of mission or purpose. They were men in desperate need of the Savior’s touch; they needed His comfort and direction.


As a follow-up to the resurrection narratives, this expository exhort is designed to help us reflect on the most momentous event in human history! This event, which is so important to the Christian faith, has a tremendous amount of historical evidence to support its reality. One such evidence is the post resurrection appearances of Christ.


Let’s consider some of the reasons for the appearances of the risen Christ.


1. Certainly one of the Lord’s reasons for appearing to men after the resurrection was to show Himself alive to give evidence of His accomplished victory as the resurrected and glorified Savior.
2. But these various appearances did more than that. Through these appearances Lord taught his disciples and us a great deal about Himself and His relationship and ministry to all believers during His physical absence from the church.
3. Christ’s appearances also teach us the truth of His availability and companionship and how that works in and for us even though physically absent.
4. Christ’s appearances also teach us about ourselves, our needs, and tendencies. Here He shows us our need of His fellowship for an understanding of Scripture, for faithfulness as His disciples, and for the ability to handle the pressures of life.

The Retreat of the Two Disciples (24:13-24)
The Conversation While in Retreat (13-15a)

Following the narrative about the resurrection in verses 1-12, which leaves us with Peter going home and marveling at all that had happened after finding the empty tomb, verse 13 begins with what I believe to be a very special word, one designed to catch our attention. Though some Bibles do not translate it, this section begins with the word “behold.” This is the Greek idou, an aorist imperative of the verb aoraw, “to discern.” It is a kind of demonstrative particle designed to focus our attention on an important lesson to be gleaned from what follows in the actions of the two disciples in retreat and the arrival of the risen Savior who came along side to minister to them.


Rather than proclaiming a message of a victorious and risen Savior, we find these two disciples in retreat, leaving Jerusalem, scared, dejected, and perplexed. Here was a walk of sadness and gloom, of frustration and doubt; a walk filled with deliberation and discussion, but without answers and understanding, and thereby, without comfort; going, but without sense of mission and purpose.


“They were conversing” is omilew, “to company with, to consort together,” hence, “to converse together” (vs. 14). The tense is a descriptive imperfect and pictures the ongoing conversation between these two men as they walked along.


But the interesting point is what were they discussing. The text tells us they were conversing “about all that had taken place.” Their conversation was centered around the death, burial, and reports of the resurrection of Christ, a very wonderful topic of conversation and one which should have brought joy, hope, a sense of victory, and purpose. But instead, it brought sadness, retreat, and a sense of loss.


To further describe the nature of their conversation, Luke uses the word, discussing. “Discussing” in verse 15 is the Greek sunzhtew, “to search, examine together by discussion.” Quite clearly, in their disappointment and perplexity over the turn of events, they were looking for answers, they wanted to understand, they were searching. It is the same word used in Mark 9:10, “And they seized upon that statement, discussing with one another what rising from the dead might mean.”


Application: But let’s note three things because this is so much like all of us.


1. Their conversation was woefully inadequate and their deliberations impotent because, as the passage will show in the verses that follow, they had been indifferent to the Word and as a result, they were ignorant of its truth. Their deliberations and discussions were not founded on the Scripture or on the what the Lord had taught them.
2. Aren’t we often just like this? We can get together and reason and discuss, but just being together to talk, share our experiences and ideas for the purpose of comforting one another cannot truly answer the main problems and questions of life or give us peace.
3. We need something more, much more. We often hear about support groups, and they can be helpful, but they will always be inadequate and without God’s answers unless founded on the Word of God and fellowship with the Savior.
What then was their need? Fellowship with the living Christ. So what happens next? Someone graciously and lovingly enters the scene. The Savior Himself comes along side.

The Coming of the Companion (15b)


“And it came about that while they were conversing” introduces us to a significant time element which shows us that right in the middle of their plight of perplexity, the Lord Himself came on the scene. The pronoun “Himself” is an intensive pronoun which meant it is emphatic drawing our attention to His personal involvement in their need. This fact plus the word, “approached,” the Greek engizw, “to draw near,” brings out the personal interest, availability and ministry that the Lord Himself always has in our lives.


Here, then, we see the love and desire of the Savior to draw near and to draw us to Himself, to make the things of Christ (or His life) dear and real to us. The purpose, of course, includes bringing comfort and change to our countenances, but more importantly, He wants to change our lives and make us like Him. Really, the issue is never a matter of His presence, but of our awareness of His presence.


Here we have two believers gathered in His name and we find the Savior personally drawing near to make their conversation meaningful, to turn their sadness into joy, their expectations into reality, and their futile lives into meaning.


The next verses, verses 16-24, draw our attention to their spiritual condition, one so typical of so many believers. In the process, it shows us how we so desperately need the companionship of the risen and living Savior.


The Condition and Need of the Two Disciples (16-24)
The Condition of their Sight—a Problem of Perception (16)

We should note that what we see here is really the effect, the fruit of a deeper problem. This will become evident in the process of this exposition.


“Their eyes were prevented (Lit. “were held back, restrained, hindered”) from recognizing Him (vs. 16). But why? Two verses, Mark 16:12 and John 20:15, may shed some light on this.
Mark 16:12 And after that, He appeared in a different form to two of them, while they were walking along on their way to the country.


John 20:15 Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing Him to be the gardener, she said to Him, “Sir, if you have carried Him away, tell me where you have laid Him, and I will take Him away.”


These verses suggest that their inability to recognize Christ was first of all a product and phenomenon of His glorified body. He could appear as a gardener or as just a traveler and withhold His true identity.


So the bigger question is why did the Lord do this? Perhaps to illustrate how the Lord comes to us in different ways and uses different people and events to teach us and reach us. He might work through a traveler or a simple gardener, but always, He is the sovereign, omniscient, and companionable Christ who is ever at work and always near and ready to come to our aid.
But perhaps this also illustrates how, if we are ignoring His Word and its careful application to the details of our lives, and so walking independently of His fellowship and guidance; if we are ignoring His answers to life and its questions as found for us in the Scripture, then we become filled with unbelief, blind, and insensitive to His presence and working in our lives.


Point: Their problem was one of perception: But what is perception? It is the ability to see below the surface and to understand what is not evident to the average mind. It means the ability to realize what is true. Even though He was standing in their presence, they were unable to perceive His presence.


Application: Christ is not in the grave. He is risen, but even as the risen Lord who has ascended, He is still never remote to us though we may not be relating to His love and presence. He is always near and interested in us wherever we go whether in the city, in the country, on the road, in the garden, in the church, in the home, at work, every place. He is always there, but do we perceive His presence? O how we need to remember and believe Matthew 28:20, “… Lo, I am with you always, even unto the end of the age.”


The Nature of their Speech—a Problem of Comprehension (17-24)


Now we see the root, the deeper problem and cause for their lack of perception. The Lord now speaks as the great and loving counselor. He asks, “What are these words . . .” This forms a mild rebuke and was a question designed to cause them and us to think about the nature of our speech, which so often reveals troubled hearts. Our speech is so indicative of the condition and comprehension of the heart. The Lord’s words to the religious Pharisees teaches us something that is true for all men. He said, “You brood of vipers, how can you, being evil, speak what is good?” Then note what He said, “For the mouth speaks out of that which fills the heart” (Matt. 12:34).


“Are exchanging” is from the Greek verb, antiballw, which, in this context carries the idea of “to throw back and forth like a ball as in a game.” The point is, when our words are not anchored in the Word, in the viewpoint of God, and do not stem from an awareness of His presence, the end result, regardless of how sincere we are, is that we often just play games with words like a ball we throw back and forth.


Like a lot of people, they were probably proud of their opinions and they were exchanging ideas, experiences, feelings, fears, and probably doing some grumbling as well. Their words simply could not comfort them and in essence, they were pooling their ignorance. As a result, “… they stood still, looking sad,” or lit., “with sad, sullen or gloomy faces (or expressions).” The content of their conversation is given in verses 18-24.


With Jesus Christ unrecognized He was not free to work in their lives and hearts and the dialog here becomes a picture of what the message of Christ’s death and resurrection would be, just theological information without seeing and trusting in the spiritual implications.
It is also an illustration of how we can muddy up the waters and fail to witness and make the issues clear when we are not consciously walking with Him as our resurrected Savior.
Point: Their problem was one of comprehension. Comprehension means an understanding of an object or subject of thought in its entire compass and extent. They lacked insight into Christ’s presence because they lacked comprehension of the person and work of Christ and its meaning to life.


Application: Are we truly comprehending the meaning of the person and work of Christ, past, present, and future with all its implications? And are we living by faith in the light of what that means to us so that it impacts our hearts, minds, our faces, conversations, and actions? Compare Paul’s prayer in Eph. 1:15f.

The Remedy for the Disciples (24:25-31)


A. The Exposition and Revelation of Christ in the Scripture (25-27)
These verses quickly show us a number of critical areas of need while also pointing out the divine remedy for our doubts, our fears, our grumbling, our sadness, and absence of experiencing God’s purpose and mission.


The First Critical Area of Need:
Their condition (the lack of perception and comprehension) was a product of their neglect of God’s truth in some way. This is evident from the following:
“Foolish” is the Greek anoetos, which literally means, “without understanding,” but it generally carries a sense of blame. It has a moral as well as an intellectual sense, and the use of this word suggests their condition was a product of their own indifference and self-reliance. Unlike the Bereans of Acts 17:11, they had failed to search the Scriptures regarding the things the Savior had taught them. In the Old Testament a fool is one who is not only without God’s wisdom, but he is one who is without it because he thinks he does not need it or because his values and priorities, being all wrong, cause him to neglect it. Proverbs 1:22-25 is helpful here.
22 “How long, O naive ones, will you love simplicity? And scoffers delight themselves in scoffing, And fools hate knowledge? 23 “Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 24 “Because I called, and you refused; I stretched out my hand, and no one paid attention; 25 And you neglected all my counsel, And did not want my reproof;


Verse 25 shows us that being naive and a fool deal with a person’s chosen condition and outlook and not his mental equipment. This concept is further supported by the next statement of our Lord because He also addressed them as “slow of heart to believe all . . .” This brings out two pertinent points:


1. They were sluggish toward the God’s Word; there was no push, no desire to know it fully (cf. Heb. 5:11f). It revealed an attitude or priority problem toward the Scriptures.
2. They were sluggish to know and believe the whole counsel of God’s Word. They were quick to believe in the promises concerning the kingdom and the removal of the Roman yoke, but they were slow to believe the prophecies of a suffering Savior who must die for our sins. Perhaps there was reluctance here also because to believe in a suffering Savior brought with it a call on His disciples to likewise deny themselves, take up their crosses, and follow Him in a hostile world for whom the cross was a stigma. For the Greeks it was foolishness and to the Jews it was a stumbling block (1 Cor. 1:188-23).


Application: Sluggishness to know the whole counsel of God’s Word can happen to any of us when we become what we might called ‘cafeteria believers,’ those who pick and choose from the Scripture according to what fits their own agendas and selfish desires. In our day where a false prosperity gospel is preached and where a consumer religion is promoted, people tend to choose churches like they choose a restaurant or a mall for what they have to offer by way of activities, entertainment, comforts, conveniences, rather than for the faithful and indepth proclamation of the Word of God. Sermonettes are just fine for these folks, but as someone has said, ‘sermonettes produce Christianettes.’ Thus, the Bible is too often NOT a means of knowing God and having intimate fellowship with Him. Instead, it is a means of selfish fulfillment—an experience, an emotional high, deliverance from a habit, and on the list goes. Packer correctly describes the problem when he writes about the man centeredness of our godliness:
Modern Christians tend to make satisfaction their religion. We show much more concern for self-fulfillment than for pleasing our God. Typical of Christianity today, at any rate in the English-speaking world, is its massive rash of how-to-books for believers, directing us to more successful relationships, more joy in sex, becoming more of a person, realizing our possibilities, getting more excitement each day, reducing our weight, improving our diet, managing our money, licking our families into happier shape, and whatnot. For people whose prime passion is to glorify God, these are doubtless legitimate concerns; but the how-to-books regularly explore them in a self-absorbed way that treats our enjoyment of life rather than the glory of God as the center of interest.1


The Second Critical Area of Need:


The Bible is about the person and work of Christ. It is filled with him. He is the spirit of prophecy and the heart of the Bible. Scripture points us to Him as God’s answer and provision for man’s needs, questions, and problems. Through His precious Word God wants to point us to Christ and seeks to enhance our walk with Him because He is everyone’s need. We go then to the Word to see Jesus which in turn means to see God and man’s salvation and sanctification. But these men had failed to grasp the full message of the Old Testament regarding the person and work of the Savior as the suffering Servant who must die and be raised from the dead. They knew something about His glory, but not His sufferings.


The Third Critical Area of Need:


Of the short forty days He had left on earth, the Lord Jesus spent an entire afternoon ministering the Word to these two men. Does this not show us that the concern and priority of the Savior is for us to know Him through the Scriptures?


Application: Let us not miss the significance of this. Here the exalted and glorified Lord shows great enthusiasm and places great importance on the written Word. We might think that the exalted Lord would be independent of the Scripture, but no, He took them immediately to it. Does anything reveal the priority and importance of the Bible any more than this event? Surely this is a token, a mark of the Bible’s authority and indispensability to our life here on earth. How we need this attitude and priority! But we also need to note the method of Christ’s communication with these two of His disciples. What did the Savior do? He opened the Word and expounded, explained it to these two men as it concerned Himself.
The Invitation and Response of the Disciples (28-29)


In these verses we see the necessity of positive responses to the revelation of God’s Word. Here was a test for their hunger and response to the Lord and His to His Word. Verse 28, “… and He acted as though He would go farther,” suggests the Lord would have moved on if they had not urged Him to stay. And, please note, they would have remained unchanged: just two men exchanging words--but still depleted, depressed, and discouraged. The Bible is truly living and active and sharper than a two-edged sword with the power to penetrate and change our lives, but unless we respond and seek fellowship with the Savior through its pages, we remain unchanged. We may be religious and morally good in some ways as were the religious externalists, the Pharisees, but if we are ignorant of the message of Christ or without intimacy with Him in the Scripture or both, we will be unchanged from the inside out.

“Urged” is parabiazomai which means “to use force to accomplish something, to urge strongly, to prevail upon.” It is a strong word and demonstrated (1) the animating power of the Word (Heb. 4:12) and (2) their positive response to its message along with their hunger to know the Savior. In the papyri this word was used in connection with someone coming forward of their own free will (see its use in Acts 16:15, but see also Christ’s invitation in Rev. 3:20). The Lord Jesus seeks to come into our lives, He stands at the door and knocks, but He does not force Himself in. We must invite Him and respond to His plan and methods.


We then read that “He went in to stay with them.” It is interesting that the word “stay” is the Greek meno? which is used in John 15 of the abiding life that results in bearing fruit for the glory of God. Then too, we might remember James’ exhortation, “draw near to God, and He will draw near to you” (Jam. 4:8).


The Initiation and Ministry of Christ as the Host (vs. 30)


“… He took the bread and blessed it, and breaking it he began giving it to them.” How interesting! They had invited the Savior to come in to abide with them in their home, but as He did, in keeping with who He is, He assumed the position of host and not just a guest. It was He who took the bread, broke it, and gave it to them. You see, the Lord Jesus is not just the unseen guest in our homes. He is always to be much more. He comes in to be the unseen host. He comes in to take charge and to lead in our fellowship that He might minister, lead, feed and sustain. He leads, we follow. This was the same truth, though presented through a different figure, in Joshua 5:13-15. There Joshua was suddenly faced with a man with his sword drawn, and who had come on the scene, not to take sides, but to take over as the Commander of the Lord’s Army.

Application: As we walk along the road of life, are we experiencing the Lord Jesus as our companion and fellow traveler? And are we allowing Him to come into our homes as the very real, though unseen Host who lives to lead and minister to our life? Or are we, like these two disciples on the road to Emmaus who know the news of the Savior, but are still walking in retreat without mission and purpose, with a sad and gloomy countenance, as those who are not really living in the reality of the Risen Christ?


I am reminded of Paul’s words to Timothy in 2 Timothy 2:1-10? There he encouraged Timothy with regard to his ministry of multiplying his life in the lives of others by the strength of God’s grace (2 Tim. 2:1-2). He sought to motivate him through the illustrations of a soldier, an athlete, and a farmer (2:3-7). But then he gave the exhortation, “Remember Jesus Christ, risen from the dead, descendant of David, according to my gospel.” It is this message of the risen companionable Christ which formed the pinnacle of the exhortation. So Paul, based on this awesome truth of a risen Savior, went on to explain,
“for which I suffer hardship even to imprisonment as a criminal; but the word of God is not imprisoned. For this reason, I endure all things for the sake of those who are chosen, that they also may obtain the salvation which is in Christ Jesus and with it eternal glory” (2 Tim. 2:9-10)
If we are not experiencing the risen Christ as our companion, we have no one to blame but ourselves and our own foolish heart and sluggishness toward spiritual things. The Lord Jesus is our faithful companion in the road of our daily lives and He wants to come alongside to turn our sadness into joy and peace and give us mission and purpose.


A little boy was offered the opportunity to select a dog for his birthday present. At the pet store, he was shown a number of puppies and from them he picked one whose tail was wagging furiously. When he was asked why he selected that particular dog, the little boy said, “I wanted the one with the happy ending.”


If we want to reach out for a life with a happy ending (a life with significance and purpose), we have no choice but to accept the living Christ as our Lord and Savior. But we must also walk with Him as our present companion and dwell with Him as the Host of our homes and as the Commander who has enlisted us. Only then can we truly rejoice in the eternal life that we possess in the Savior who has conquered all our enemies.

Now, as we come to the table, let us examine ourselves, whether we be in faith. Let us be constently mindful of our Master's life, death and resurrection; looking forward to that day, when we will be able to celebrate this meal in the company of not only all the faithful throughout the ages, but in the presence of our Lord, himself.

Amen

Cited:

1 J. I. Packer, Keeping in Step With the Spirit, Fleming H. Revell Company, Old Tappan, New Jersey, 1984, p. 97.

Trained To Kill

Brethren, sisters, and friends, after this past week's events of school shootings in both Colorado and Wisconsin, I post the below article that we might better understand the origin and nature of this ever-increasing mindset.

A military expert, David Grossman, on the psychology of killing explains how today's media conditions kids to pull the trigger. (August 10, 1998)

Why are kids shooting their classmates?

David Grossman is a military psychologist who coined the term killology for a new interdisciplinary field: the study of the methods and psychological effects of training army recruits to circumvent their natural inhibitions to killing fellow human beings. Here he marshals unsettling evidence that the same tactics used in training soldiers are at work in our media and entertainment. Parents, churches, scholars, and the government must come together to study this question more intensely:

Are we training our children to kill?

I am from Jonesboro, Arkansas. I travel the world training medical, law enforcement, and U.S. military personnel about the realities of warfare. I try to make those who carry deadly force keenly aware of the magnitude of killing. Too many law enforcement and military personnel act like "cowboys," never stopping to think about who they are and what they are called to do. I hope I am able to give them a reality check.

So here I am, a world traveler and an expert in the field of "killology," and the largest school massacre in American history happens in my hometown of Jonesboro, Arkansas. That was the March 24 schoolyard shooting deaths of four girls and a teacher. Ten others were injured, and two boys, ages 11 and 13, are in jail, charged with murder.

My son goes to one of the middle schools in town, so my aunt in Florida called us that day and asked, "Was that Joe's school?" And we said, "We haven't heard about it." My aunt in Florida knew about the shootings before we did!

We turned on the television and discovered the shootings took place down the road from us but, thank goodness, not at Joe's school. I'm sure almost all parents in Jonesboro that night hugged their children and said, "Thank God it wasn't you," as they tucked them into bed. But there was also a lot of guilt because some parents in Jonesboro couldn't say that.

I spent the first three days after the tragedy at Westside Middle School, where the shootings took place, working with the counselors, teachers, students, and parents. None of us had ever done anything like this before. I train people how to react to trauma in the military; but how do you do it with kids after a massacre in their school?

I was the lead trainer for the counselors and clergy the night after the shootings, and the following day we debriefed the teachers in groups. Then the counselors and clergy, working with the teachers, debriefed the students, allowing them to work through everything that had happened. Only people who share a trauma can give each other the understanding, acceptance, and forgiveness needed to understand what happened, and then they can begin the long process of trying to understand why it happened.

Virus of violence

To understand the why behind Jonesboro and Springfield and Pearl and Paducah, and all the other outbreaks of this "virus of violence," we need to understand first the magnitude of the problem. The per capita murder rate doubled in this country between 1957--when the FBI started keeping track of the data--and 1992. A fuller picture of the problem, however, is indicated by the rate people are attempting to kill one another--the aggravated assault rate. That rate in America has gone from around 60 per 100,000 in 1957 to over 440 per 100,000 by the middle of this decade. As bad as this is, it would be much worse were it not for two major factors.

First is the increase in the imprisonment rate of violent offenders. The prison population in America nearly quadrupled between 1975 and 1992. According to criminologist John J. DiIulio, "dozens of credible empirical analyses . . . leave no doubt that the increased use of prisons averted millions of serious crimes." If it were not for our tremendous imprisonment rate (the highest of any industrialized nation), the aggravated assault rate and the murder rate would undoubtedly be even higher.

The second factor keeping the murder rate from being any worse is medical technology. According to the U.S. Army Medical Service Corps, a wound that would have killed nine out of ten soldiers in World War II, nine out of ten could have survived in Vietnam. Thus, by a very conservative estimate, if we had 1940-level medical technology today, the murder rate would be ten times higher than it is. The magnitude of the problem has been held down by the development of sophisticated lifesaving skills and techniques, such as helicopter medevacs, 911 operators, paramedics, cpr, trauma centers, and medicines.

However, the crime rate is still at a phenomenally high level, and this is true worldwide. In Canada, according to their Center for Justice, per capita assaults increased almost fivefold between 1964 and 1993, attempted murder increased nearly sevenfold, and murders doubled. Similar trends can be seen in other countries in the per capita violent crime rates reported to Interpol between 1977 and 1993. In Australia and New Zealand, the assault rate increased approximately fourfold, and the murder rate nearly doubled in both nations. The assault rate tripled in Sweden, and approximately doubled in Belgium, Denmark, England-Wales, France, Hungary, Netherlands, and Scotland, while all these nations had an associated (but smaller) increase in murder.

This virus of violence is occurring worldwide. The explanation for it has to be some new factor that is occurring in all of these countries. There are many factors involved, and none should be discounted: for example, the prevalence of guns in our society. But violence is rising in many nations with draco-nian gun laws. And though we should never downplay child abuse, poverty, or racism, there is only one new variable present in each of these countries, bearing the exact same fruit: media violence presented as entertainment for children.

Killing is unnatural

Before retiring from the military, I spent almost a quarter of a century as an army infantry officer and a psychologist, learning and studying how to enable people to kill. Believe me, we are very good at it. But it does not come naturally; you have to be taught to kill. And just as the army is conditioning people to kill, we are indiscriminately doing the same thing to our children, but without the safeguards.

After the Jonesboro killings, the head of the American Academy of Pediatrics Task Force on Juvenile Violence came to town and said that children don't naturally kill. It is a learned skill. And they learn it from abuse and violence in the home and, most pervasively, from violence as entertainment in television, the movies, and interactive video games.

Killing requires training because there is a built-in aversion to killing one's own kind. I can best illustrate this from drawing on my own work in studying killing in the military.

We all know that you can't have an argument or a discussion with a frightened or angry human being. Vasoconstriction, the narrowing of the blood vessels, has literally closed down the forebrain--that great gob of gray matter that makes you a human being and distinguishes you from a dog. When those neurons close down, the midbrain takes over and your thought processes and reflexes are indistinguishable from your dog's. If you've worked with animals, you have some understanding of what happens to frightened human beings on the battlefield. The battlefield and violent crime are in the realm of midbrain responses.

Within the midbrain there is a powerful, God-given resistance to killing your own kind. Every species, with a few exceptions, has a hardwired resistance to killing its own kind in territorial and mating battles. When animals with antlers and horns fight one another, they head butt in a harmless fashion. But when they fight any other species, they go to the side to gut and gore. Piranhas will turn their fangs on anything, but they fight one another with flicks of the tail. Rattlesnakes will bite anything, but they wrestle one another. Almost every species has this hardwired resistance to killing its own kind.

When we human beings are overwhelmed with anger and fear, we slam head-on into that midbrain resistance that generally prevents us from killing. Only sociopaths--who by definition don't have that resistance--lack this innate violence immune system.

Throughout human history, when humans fight each other, there is a lot of posturing. Adversaries make loud noises and puff themselves up, trying to daunt the enemy. There is a lot of fleeing and submission. Ancient battles were nothing more than great shoving matches. It was not until one side turned and ran that most of the killing happened, and most of that was stabbing people in the back. All of the ancient military historians report that the vast majority of killing happened in pursuit when one side was fleeing.

In more modern times, the average firing rate was incredibly low in Civil War battles. Patty Griffith demonstrates that the killing potential of the average Civil War regiment was anywhere from five hundred to a thousand men per minute. The actual killing rate was only one or two men per minute per regiment (The Battle Tactics of the American Civil War). At the Battle of Gettysburg, of the 27,000 muskets picked up from the dead and dying after the battle, 90 percent were loaded. This is an anomaly, because it took 95 percent of their time to load muskets and only 5 percent to fire. But even more amazingly, of the thousands of loaded muskets, over half had multiple loads in the barrel--one with 23 loads in the barrel.

In reality, the average man would load his musket and bring it to his shoulder, but he could not bring himself to kill. He would be brave, he would stand shoulder to shoulder, he would do what he was trained to do; but at the moment of truth, he could not bring himself to pull the trigger. And so he lowered the weapon and loaded it again. Of those who did fire, only a tiny percentage fired to hit. The vast majority fired over the enemy's head.

During World War II, U.S. Army Brig. Gen. S. L. A. Marshall had a team of researchers study what soldiers did in battle. For the first time in history, they asked individual soldiers what they did in battle. They discovered that only 15 to 20 percent of the individual riflemen could bring themselves to fire at an exposed enemy soldier.

That is the reality of the battlefield. Only a small percentage of soldiers are able and willing to participate. Men are willing to die, they are willing to sacrifice themselves for their nation; but they are not willing to kill. It is a phenomenal insight into human nature; but when the military became aware of that, they systematically went about the process of trying to fix this "problem." From the military perspective, a 15 percent firing rate among riflemen is like a 15 percent literacy rate among librarians. And fix it the military did. By the Korean War, around 55 percent of the soldiers were willing to fire to kill. And by Vietnam, the rate rose to over 90 percent.

The methods in this madness: Desensitization

How the military increases the killing rate of soldiers in combat is instructive, because our culture today is doing the same thing to our children. The training methods militaries use are brutalization, classical conditioning, operant conditioning, and role modeling. I will explain these in the military context and show how these same factors are contributing to the phenomenal increase of violence in our culture.

Brutalization and desensitization are what happens at boot camp. From the moment you step off the bus you are physically and verbally abused: countless pushups, endless hours at attention or running with heavy loads, while carefully trained professionals take turns screaming at you. Your head is shaved, you are herded together naked and dressed alike, losing all individuality. This brutalization is designed to break down your existing mores and norms and to accept a new set of values that embrace destruction, violence, and death as a way of life. In the end, you are desensitized to violence and accept it as a normal and essential survival skill in your brutal new world.

Something very similar to this desensitization toward violence is happening to our children through violence in the media--but instead of 18-year-olds, it begins at the age of 18 months when a child is first able to discern what is happening on television. At that age, a child can watch something happening on television and mimic that action. But it isn't until children are six or seven years old that the part of the brain kicks in that lets them understand where information comes from. Even though young children have some understanding of what it means to pretend, they are developmentally unable to distinguish clearly between fantasy and reality.

When young children see somebody shot, stabbed, raped, brutalized, degraded, or murdered on TV, to them it is as though it were actually happening. To have a child of three, four, or five watch a "splatter" movie, learning to relate to a character for the first 90 minutes and then in the last 30 minutes watch helplessly as that new friend is hunted and brutally murdered is the moral and psychological equivalent of introducing your child to a friend, letting her play with that friend, and then butchering that friend in front of your child's eyes. And this happens to our children hundreds upon hundreds of times.

Sure, they are told: "Hey, it's all for fun. Look, this isn't real, it's just TV." And they nod their little heads and say okay. But they can't tell the difference. Can you remember a point in your life or in your children's lives when dreams, reality, and television were all jumbled together? That's what it is like to be at that level of psychological development. That's what the media are doing to them.

The Journal of the American Medical Association published the definitive epidemiological study on the impact of TV violence. The research demonstrated what happened in numerous nations after television made its appearance as compared to nations and regions without TV. The two nations or regions being compared are demographically and ethnically identical; only one variable is different: the presence of television. In every nation, region, or city with television, there is an immediate explosion of violence on the playground, and within 15 years there is a doubling of the murder rate. Why 15 years? That is how long it takes for the brutalization of a three- to five-year-old to reach the "prime crime age." That is how long it takes for you to reap what you have sown when you brutalize and desensitize a three-year-old.

Today the data linking violence in the media to violence in society are superior to those linking cancer and tobacco. Hundreds of sound scientific studies demonstrate the social impact of brutalization by the media. The Journal of the American Medical Association concluded that "the introduction of television in the 1950's caused a subsequent doubling of the homicide rate, i.e., long-term childhood exposure to television is a causal factor behind approximately one half of the homicides committed in the United States, or approximately 10,000 homicides annually." The article went on to say that ". . . if, hypothetically, television technology had never been developed, there would today be 10,000 fewer homicides each year in the United States, 70,000 fewer rapes, and 700,000 fewer injurious assaults" (June 10, 1992).

Classical conditioning

Classical conditioning is like the famous case of Pavlov's dogs you learned about in Psychology 101: The dogs learned to associate the ringing of the bell with food, and, once conditioned, the dogs could not hear the bell without salivating.

The Japanese were masters at using classical conditioning with their soldiers. Early in World War II, Chinese prisoners were placed in a ditch on their knees with their hands bound behind them. And one by one, a select few Japanese soldiers would go into the ditch and bayonet "their" prisoner to death. This is a horrific way to kill another human being. Up on the bank, countless other young soldiers would cheer them on in their violence. Comparatively few soldiers actually killed in these situations, but by making the others watch and cheer, the Japanese were able to use these kinds of atrocities to classically condition a very large audience to associate pleasure with human death and suffering. Immediately afterwards, the soldiers who had been spectators were treated to sake, the best meal they had had in months, and to so-called comfort girls. The result? They learned to associate committing violent acts with pleasure.

The Japanese found these kinds of techniques to be extraordinarily effective at quickly enabling very large numbers of soldiers to commit atrocities in the years to come. Operant conditioning (which we will look at shortly) teaches you to kill, but classical conditioning is a subtle but powerful mechanism that teaches you to like it.

This technique is so morally reprehensible that there are very few examples of it in modern U.S. military training; but there are some clear-cut examples of it being done by the media to our children. What is happening to our children is the reverse of the aversion therapy portrayed in the movie A Clockwork Orange. In A Clockwork Orange, a brutal sociopath, a mass murderer, is strapped to a chair and forced to watch violent movies while he is injected with a drug that nauseates him. So he sits and gags and retches as he watches the movies. After hundreds of repetitions of this, he associates violence with nausea, and it limits his ability to be violent.
We are doing the exact opposite: Our children watch vivid pictures of human suffering and death, and they learn to associate it with their favorite soft drink and candy bar, or their girlfriend's perfume.

After the Jonesboro shootings, one of the high-school teachers told me how her students reacted when she told them about the shootings at the middle school. "They laughed," she told me with dismay. A similar reaction happens all the time in movie theaters when there is bloody violence. The young people laugh and cheer and keep right on eating popcorn and drinking pop. We have raised a generation of barbarians who have learned to associate violence with pleasure, like the Romans cheering and snacking as the Christians were slaughtered in the Colosseum.

The result is a phenomenon that functions much like AIDS, which I call AVIDS--Acquired Violence Immune Deficiency Syndrome. AIDS has never killed anybody. It destroys your immune system, and then other diseases that shouldn't kill you become fatal. Television violence by itself does not kill you. It destroys your violence immune system and conditions you to derive pleasure from violence. And once you are at close range with another human being, and it's time for you to pull that trigger, Acquired Violence Immune Deficiency Syndrome can destroy your midbrain resistance.

Operant conditioning

The third method the military uses is operant conditioning, a very powerful procedure of stimulus-response, stimulus-response. A benign example is the use of flight simulators to train pilots. An airline pilot in training sits in front of a flight simulator for endless hours; when a particular warning light goes on, he is taught to react in a certain way. When another warning light goes on, a different reaction is required. Stimulus-response, stimulus-response, stimulus-response. One day the pilot is actually flying a jumbo jet; the plane is going down, and 300 people are screaming behind him. He is wetting his seat cushion, and he is scared out of his wits; but he does the right thing. Why? Because he has been conditioned to respond reflexively to this particular crisis.

When people are frightened or angry, they will do what they have been conditioned to do. In fire drills, children learn to file out of the school in orderly fashion. One day there is a real fire, and they are frightened out of their wits; but they do exactly what they have been conditioned to do, and it saves their lives.

The military and law enforcement community have made killing a conditioned response. This has substantially raised the firing rate on the modern battlefield. Whereas infantry training in World War II used bull's-eye targets, now soldiers learn to fire at realistic, man-shaped silhouettes that pop into their field of view. That is the stimulus. The trainees have only a split second to engage the target. The conditioned response is to shoot the target, and then it drops. Stimulus-response, stimulus-response, stimulus-response--soldiers or police officers experience hundreds of repetitions. Later, when soldiers are on the battlefield or a police officer is walking a beat and somebody pops up with a gun, they will shoot reflexively and shoot to kill. We know that 75 to 80 percent of the shooting on the modern battlefield is the result of this kind of stimulus-response training.

Now, if you're a little troubled by that, how much more should we be troubled by the fact that every time a child plays an interactive point-and-shoot video game, he is learning the exact same conditioned reflex and motor skills.

I was an expert witness in a murder case in South Carolina offering mitigation for a kid who was facing the death penalty. I tried to explain to the jury that interactive video games had conditioned him to shoot a gun to kill. He had spent hundreds of dollars on video games learning to point and shoot, point and shoot. One day he and his buddy decided it would be fun to rob the local convenience store. They walked in, and he pointed a snub-nosed .38 pistol at the clerk's head. The clerk turned to look at him, and the defendant shot reflexively from about six feet. The bullet hit the clerk right between the eyes--which is a pretty remarkable shot with that weapon at that range--and killed this father of two. Afterward, we asked the boy what happened and why he did it. It clearly was not part of the plan to kill the guy--it was being videotaped from six different directions. He said, "I don't know. It was a mistake. It wasn't supposed to happen."

In the military and law-enforcement worlds, the right option is often not to shoot. But you never, never put your quarter in that video machine with the intention of not shooting. There is always some stimulus that sets you off. And when he was excited, and his heart rate went up, and vasoconstriction closed his forebrain down, this young man did exactly what he was conditioned to do: he reflexively pulled the trigger, shooting accurately just like all those times he played video games.

This process is extraordinarily powerful and frightening. The result is ever more homemade pseudosociopaths who kill reflexively and show no remorse. Our children are learning to kill and learning to like it; and then we have the audacity to say, "Oh my goodness, what's wrong?"
One of the boys allegedly involved in the Jonesboro shootings (and they are just boys) had a fair amount of experience shooting real guns. The other one was a nonshooter and, to the best of our knowledge, had almost no experience shooting. Between them, those two boys fired 27 shots from a range of over 100 yards, and they hit 15 people. That's pretty remarkable shooting. We run into these situations often--kids who have never picked up a gun in their lives pick up a real gun and are incredibly accurate. Why? Video games.

Role models

In the military, you are immediately confronted with a role model: your drill sergeant. He personifies violence and aggression. Along with military heroes, these violent role models have always been used to influence young, impressionable minds.

Today the media are providing our children with role models, and this can be seen not just in the lawless sociopaths in movies and TV shows, but it can also be seen in the media-inspired, copycat aspects of the Jonesboro murders. This is the part of these juvenile crimes that the TV networks would much rather not talk about.

Research in the 1970s demonstrated the existence of "cluster suicides" in which the local TV reporting of teen suicides directly caused numerous copycat suicides of impressionable teenagers. Somewhere in every population there are potentially suicidal kids who will say to themselves, "Well, I'll show all those people who have been mean to me. I know how to get my picture on TV, too." Because of this research, television stations today generally do not cover suicides. But when the pictures of teenage killers appear on TV, the effect is the same: Somewhere there is a potentially violent little boy who says to himself, "Well, I'll show all those people who have been mean to me. I know how to get my picture on TV too."

Thus we get copycat, cluster murders that work their way across America like a virus spread by the six o'clock news. No matter what someone has done, if you put his picture on TV, you have made him a celebrity, and someone, somewhere, will emulate him.

The lineage of the Jonesboro shootings began at Pearl, Mississippi, fewer than six months before. In Pearl, a 16-year-old boy was accused of killing his mother and then going to his school and shooting nine students, two of whom died, including his ex-girlfriend. Two months later, this virus spread to Paducah, Kentucky, where a 14-year-old boy was arrested for killing three students and wounding five others.

A very important step in the spread of this copycat crime virus occurred in Stamps, Arkansas, 15 days after Pearl and just a little over 90 days before Jonesboro. In Stamps, a 14-year-old boy, who was angry at his schoolmates, hid in the woods and fired at children as they came out of school. Sound familiar? Only two children were injured in this crime, so most of the world didn't hear about it; but it got great regional coverage on TV, and two little boys in Jonesboro, Arkansas, probably did hear about it.

And then there was Springfield, Oregon, and so many others. Is this a reasonable price to pay for the TV networks' "right" to turn juvenile defendants into celebrities and role models by playing up their pictures on TV?

Our society needs to be informed about these crimes, but when the images of the young killers are broadcast on television, they become role models. The average preschooler in America watches 27 hours of television a week. The average child gets more one-on-one communication from TV than from all her parents and teachers combined. The ultimate achievement for our children is to get their picture on TV. The solution is simple, and it comes straight out of the suicidology literature: The media have every right and responsibility to tell the story, but they have no right to glorify the killers by presenting their images on TV.

Unlearning violence

What is the road home from the dark and lonely place to which we have traveled? One route infringes on civil liberties. The city of New York has made remarkable progress in recent years in bringing down crime rates, but they may have done so at the expense of some civil liberties. People who are fearful say that is a price they are willing to pay.

Another route would be to "just turn it off"; if you don't like what is on television, use the "off" button. Yet, if all the parents of the 15 shooting victims in Jonesboro had protected their children from TV violence, it wouldn't have done a bit of good. Because somewhere there were two little boys whose parents didn't "just turn it off."

On the night of the Jonesboro shootings, clergy and counselors were working in small groups in the hospital waiting room, comforting the groups of relatives and friends of the victims. Then they noticed one woman sitting alone silently.

A counselor went over to the woman and discovered that she was the mother of one of the girls who had been killed. She had no friends, no husband, no family with her as she sat in the hospital, stunned by her loss. "I just came to find out how to get my little girl's body back," she said. But the body had been taken to Little Rock, 100 miles away, for an autopsy. Her very next concern was, "I just don't know how I'm going to pay for the funeral. I don't know how I can afford it." That little girl was truly all she had in all the world. Come to Jonesboro, friend, and tell this mother she should "just turn it off."

Another route to reduced violence is gun control. I don't want to downplay that option, but America is trapped in a vicious cycle when we talk about gun control. Americans don't trust the government; they believe that each of us should be responsible for taking care of ourselves and our families. That's one of our great strengths--but it is also a great weakness. When the media foster fear and perpetuate a milieu of violence, Americans arm themselves in order to deal with that violence. And the more guns there are out there, the more violence there is. And the more violence there is, the greater the desire for guns.

We are trapped in this spiral of self-dependence and lack of trust. Real progress will never be made until we reduce this level of fear. As a historian, I tell you it will take decades--maybe even a century--before we wean Americans off their guns. And until we reduce the level of fear and of violent crime, Americans would sooner die than give up their guns.

Fighting back

We need to make progress in the fight against child abuse, racism, and poverty, and in rebuilding our families. No one is denying that the breakdown of the family is a factor. But nations without our divorce rates are also having increases in violence. Besides, research demonstrates that one major source of harm associated with single-parent families occurs when the TV becomes both the nanny and the second parent.

Work is needed in all these areas, but there is a new front--taking on the producers and purveyers of media violence. Simply put, we ought to work toward legislation that outlaws violent video games for children. There is no constitutional right for a child to play an interactive video game that teaches him weapons-handling skills or that simulates destruction of God's creatures.

The day may also be coming when we are able to seat juries in America who are willing to sock it to the networks in the only place they really understand--their wallets. After the Jonesboro shootings, Time magazine said: "As for media violence, the debate there is fast approaching the same point that discussions about the health impact of tobacco reached some time ago--it's over. Few researchers bother any longer to dispute that bloodshed on TV and in the movies has an effect on kids who witness it" (April 6, 1998).

Most of all, the American people need to learn the lesson of Jonesboro: Violence is not a game; it's not fun, it's not something that we do for entertainment. Violence kills.
Every parent in America desperately needs to be warned of the impact of TV and other violent media on children, just as we would warn them of some widespread carcinogen. The problem is that the TV networks, which use the public airwaves we have licensed to them, are our key means of public education in America. And they are stonewalling.

In the days after the Jonesboro shootings, I was interviewed on Canadian national TV, the British Broadcasting Company, and many U.S. and international radio shows and newspapers. But the American television networks simply would not touch this aspect of the story. Never in my experience as a historian and a psychologist have I seen any institution in America so clearly responsible for so very many deaths, and so clearly abusing their publicly licensed authority and power to cover up their guilt.

Time after time, idealistic young network producers contacted me from one of the networks, fascinated by the irony that an expert in the field of violence and aggression was living in Jonesboro and was at the school almost from the beginning. But unlike all the other media, these network news stories always died a sudden, silent death when the network's powers-that-be said, "Yeah, we need this story like we need a hole in the head."

Many times since the shooting I have been asked, "Why weren't you on TV talking about the stuff in your book?" And every time my answer had to be, "The TV networks are burying this story. They know they are guilty, and they want to delay the retribution as long as they can."
As an author and expert on killing, I believe I have spoken on the subject at every Rotary, Kiwanis, and Lions Club in a 50-mile radius of Jonesboro. So when the plague of satellite dishes descended upon us like huge locusts, many people here were aware of the scientific data linking TV violence and violent crime.

The networks will stick their lenses anywhere and courageously expose anything. Like flies on open wounds, they find nothing too private or shameful for their probing lenses--except themselves, and their share of guilt in the terrible, tragic crime that happened here.
A CBS executive told me his plan. He knows all about the link between media and violence. His own in-house people have advised him to protect his child from the poison his industry is bringing to America's children. He is not going to expose his child to TV until she's old enough to learn how to read. And then he will select very carefully what she sees. He and his wife plan to send her to a daycare center that has no television, and he plans to show her only age-appropriate videos.

That should be the bare minimum with children: Show them only age-appropriate videos, and think hard about what is age appropriate.
The most benign product you are going to get from the networks are 22-minute sitcoms or cartoons providing instant solutions for all of life's problems, interlaced with commercials telling you what a slug you are if you don't ingest the right sugary substances and don't wear the right shoes.

The worst product your child is going to get from the networks is represented by one TV commentator who told me, "Well, we only have one really violent show on our network, and that is NYPD Blue. I'll admit that that is bad, but it is only one night a week."
I wondered at the time how she would feel if someone said, "Well, I only beat my wife in front of the kids one night a week." The effect is the same.

"You're not supposed to know who I am!" said NYPD Blue star Kim Delaney, in response to young children who recognized her from her role on that show. According to USA Weekend, she was shocked that underage viewers watch her show, which is rated TV-14 for gruesome crimes, raw language, and explicit sex scenes. But they do watch, don't they?

Education about media and violence does make a difference. I was on a radio call-in show in San Antonio, Texas. A woman called and said, "I would never have had the courage to do this two years ago. But let me tell you what happened. You tell me if I was right.

"My 13-year-old boy spent the night with a neighbor boy. After that night, he started having nightmares. I got him to admit what the nightmares were about. While he was at the neighbor's house, they watched splatter movies all night: people cutting people up with chain saws and stuff like that.

"I called the neighbors and told them, 'Listen: you are sick people. I wouldn't feel any different about you if you had given my son pornography or alcohol. And I'm not going to have anything further to do with you or your son--and neither is anybody else in this neighborhood, if I have anything to do with it--until you stop what you're doing.' "

That's powerful. That's censure, not censorship. We ought to have the moral courage to censure people who think that violence is legitimate entertainment.

One of the most effective ways for Christians to be salt and light is by simply confronting the culture of volence as entertainment. A friend of mine, a retired army officer who teaches at a nearby middle school, uses the movie Gettysburg to teach his students about the Civil War. A scene in that movie very dramatically depicts the tragedy of Pickett's Charge. As the Confederate troops charge into the Union lines, the cannons fire into their masses at point-blank range, and there is nothing but a red mist that comes up from the smoke and flames. He told me that when he first showed this heart-wrenching, tragic scene to his students, they laughed.
He began to confront this behavior ahead of time by saying: "In the past, students have laughed at this scene, and I want to tell you that this is completely unacceptable behavior. This movie depicts a tragedy in American history, a tragedy that happened to our ancestors, and I will not tolerate any laughing." From then on, when he played that scene to his students, over the years, he says there was no laughter. Instead, many of them wept.

What the media teach is unnatural, and if confronted in love and assurance, the house they have built on the sand will crumble. But our house is built on the rock. If we don't actively present our values, then the media will most assuredly inflict theirs on our children, and the children, like those in that class watching Gettysburg, simply won't know any better.

There are many other things that the Christian community can do to help change our culture. Youth activities can provide alternatives to television, and churches can lead the way in providing alternative locations for latchkey children. Fellowship groups can provide guidance and support to young parents as they strive to raise their children without the destructive influences of the media. Mentoring programs can pair mature, educated adults with young parents to help them through the preschool ages without using the TV as a babysitter. And most of all, the churches can provide the clarion call of decency and love and peace as an alternative to death and destruction--not just for the sake of the church, but for the transformation of our culture.

Reality Check

Sixty percent of men on TV are involved in violence; 11 percent are killers. Unlike actual rates, in the media the majority of homicide victims are women. (Gerbner 1994)

In the United States, approximately two million teenagers carry knives, guns, clubs or razors. As many as 135,000 take them to school. (America by the Numbers)

Fifteen years after the introduction of TV, homicides, rapes and assaults doubled in the United States. (American Medical Association)

In a Canadian town in which TV was first introduced in 1973, a 160 percent increase in aggression, hitting, shoving, and biting was documented in first- and second-grade students after exposure, with no change in behavior in children in two control communities. (Centerwall 1992)

Twenty percent of suburban high schoolers endorse shooting someone "who has stolen something from you." (Toch and Silver 1993)

Americans spend over $100 million on toy guns every year. (What Counts: The Complete Harper's Index © 1991)
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Lt. Col. Dave Grossman, an expert on the psychology of killing, retired from the U.S. Army in February. He now teaches psychology at Arkansas State University, directs the Killology Research Group in Jonesboro, Arkansas, and has written On Killing: The Psychological Cost of Learning to Kill in War and Society (Little, Brown and Co., 1996). This article was adapted from a lecture he gave at Bethel College, North Newton, Kansas, in April, 1998.